Month: February 2026

We Are Not Condemned

/ Cliff Walling / Leave a comment

Faith Presbyterian Church

Lord’s Day November 2, 2025

Romans 7:14-8:1

“We are not Condemned”

14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

8:1 There is therefore now no condemnation for those who are in Christ Jesus.

Introduction:

Now, Paul is sending this letter around 57 AD from Corinth to the church in Rome, the church was most likely made up of a majority of Gentiles and a minority of Jews, but the message of Romans to the church at Rome is just as relevant 2000 years ago to the saints at Rome as it is to us today. Paul didn’t establish this church, he is writing to a church he hoped to visit. No one knows who founded the church, although later church tradition alleges that Peter founded the church, there is no evidence in Scripture for this, or anything from early church tradition. Paul most likely wrote this letter while spending the winter in Corinth . The letter to the church in Rome is an exposition on the Gospel of Jesus Christ and our justification before God.

We have the great privilege today of seeing the transparency of the Apostle Paul not just as one of the Apostles, but looking deep into the life of a man who recognized sin and knew the only way out was to trust in Jesus Christ. The Book of Romans teaches us so many theological truths, from who we are as people separated from God, to the glories of being in Christ. Sinclair Ferguson has a revealing look at the book and he sees it through the eyes of the writer Tertius. (Rom. 16:22) Ferguson sees Tertius writing down Paul’s words with all of the people around him, he visualizes that these people, Timothy among them, are also preachers of the Word and that they are hearing the same words we are hearing this morning, Paul’s explanation of the Gospel of Jesus Christ. But there is also a long explanation of the Law of God and how the Law and the Gospel are so helpful for the Church. Paul shows us how the entire Scriptures reflect God’s Law and the Gospel. Understanding this paradigm of Law and Gospel helps us see God’s requirements and how we are unable to do the Law without the righteousness of Christ Jesus. The law of God is not just the Old Testament verses but also the New Testament it goes throughout the whole of the Bible. Law equals loving God and loving neighbor, in our text this morning Paul is putting forth the problems and the process of this and the joy of living with this, through Jesus Christ.

Three distinct parts of the text today that will help us are:

I- v.14-20 (The Problem of Sanctification)

2- v.21-25 (The Process of Sanctification))

3- v. 8:1 (The Unbelievable Joy)

I-The Problem of Sanctification

14 For we know that the law is spiritual, but I am of the flesh, sold under sin.

The law here is referring to God’s Law, which has been divinely passed down to us by God and results in our own conviction of sin. The law is our mirror, we see what would should be, but are acutely aware we are not there. The mirror reflects our imperfections, my grey hair my wrinkles, my getting older.

Paul is aware that he cannot under his own power restrain sin. Deuteronomy 6:5

5 You shall love the Lord your God with all your heart and with all your soul and with all your might

Luke 10:25-28

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

Do this, and live, we can’t do this and live. It’s perfect love, perfectly loving God and neighbor.

Paul knows he has come up short, he does not love the Lord as he should, because his own flesh goes against him. Flesh here is speaking of our sins against others, our emotions our thoughts and our sinful desires. “Sold under sin” literally means “sold to sin” our sin makes us incapable of doing good, it robs us of our relationship with Christ, Jesus restores our ability to reject sin not through ourselves but because of His power and grace.

How does Paul see sin in the previous chapter Romans 6?

6:2-3

2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Paul is putting forth the argument that many Christians thought about, “Why can’t I sin and rely on God’s grace?” Living in sin, and having defeats in sin from time to time are two completely different issues. Practicing sin means what it implies, doing more and more and not caring about the outcome. A blood bought born again believer will be convicted by the Holy Spirt to ultimately renounce the sin and come to repentance. We all experience the times when we sin as believers, but Jesus is faithful to forgive us and lead us back to Him. We who have died with Christ, live not as our own, but as people who now live in the glory of Jesus.

Gal. 2:20

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Romans 7:15-18

15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.

Have you ever gotten angry? We all have. But have you ever gotten so angry that after the outburst, you say to yourself, “Why was I so angry?” “Did I really need to yell that much?” Whether it’s in the car, at home, or wherever, we have all been there and there is this-“ not understanding” why we did what we did. Paul is describing his own battle with the flesh, he doesn’t understand his own actions, it’s as if a foreign person had controlled him for a moment. Paul desperately wants to NOT do what he is doing, but something else controls him, controls us. Pauls use of the word hate is so strong and we can see how Paul detests what he is doing. Paul is describing himself and us contrary to some scholars who say that this is the life of an unbeliever. First, the voice of Romans 7 is Paul’s, and he sounds like a man describing his present life. He says “I” repeatedly and uses the present tense. When he says, “I do … I want … I know,” it is sensible to take his lines at face value, as a portrait of his struggle with sin.

1 Timothy 1:15

15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

The holiness movement (nazarenes, pentecostals) and catholicism have used this passage to describe Christians awaiting a “second blessing’ to rid us of the sin that we have and this would be wrong in so many ways. Our justification is once and completed in the work of Jesus Christ, another “blessing” is an abomination of the words of Jesus on the cross, “It is finished”.

RC Sproul

So again, we are people of mixed desires. That’s why I said to you before that life doesn’t really

become complicated until you’re born again.

16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me.

Paul gives us a great example of what the law does for us, the law is good, and there is no way we could ever follow it perfectly. The law becomes a way for us to see God’s perfection through the work of Jesus. Jesus obeyed the law perfectly, his obedience was twofold. First, he has active obedience, He obeyed the law in total, completely and without sin.

Matthew 3:13-15

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.

Jesus fulfilled all righteousness through his perfect active obedience. Jesus’ obedience is what we place our trust in, not our own. It is this wonderful gospel of Jesus that gives us peace through His perfect obedience to the Law, something we cannot do.

Second, Jesus passive obedience is seen in his suffering throughout His ministry. From His brith to His death his passive obedience is there for us to see. This is something that we as Christians who suffer in this life can rely on and place our suffering in to the hands of the One who willingly suffered for us so that we may have eternal life.

Sin is placed right before our eyes this morning in verse 17:

17 So now it is no longer I who do it, but sin that dwells within me.

R Kent Hughes helps us here:

Twice Paul says, “it is no longer I myself who do it.” He is not actually saying he does not do it, but that it is not what his deep inner self, renewed in Christ, wants to do. He is dominated by sin.

This is the struggle, the problem that so many Christians have trouble understanding, that we are filled with the Holy Spirit, but have sin that still overcomes us.

Chapter 13 of our confession:

  1.  They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by His Word and Spirit dwelling in them,

Am I still a Christian? Many times I have been asked this question by friends whom I speak to. They feel overwhelmed by the besetting sin that they struggle against. “Why can’t I stop?” This is the question I most want to hear, Why? Because this is the mark of a blood bought born again Christian going through the struggles we all go through, the sins that dog us, that constantly show up at times we don’t expect. The struggle is the mark of someone who has been called, justified and now being sanctified. The problem of sanctification is the road to perfection.

Verses 18-20

18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Nothing good dwells within me, Paul is aware of the sin that still haunts us, we do have the desire to do what is right, but are incapable of carrying it out. Many times this is the result of refusing to forgive or being able to submit to the fact that we are wrong and have sinned. Addictions and emotional issues are key in this area and this is not an overnight healing. How long has the issue been going on? Sometimes the length of the issue will determine the length of healing.

DANIEL M. DORIANI

  • but the reversal of a sin pattern generally requires the same time frame as its development—months to months and years to years. When an adult converts to Christianity, cursing can evaporate overnight, but it is more likely to fade away slowly

We have responsibility, we can’t think that it’s ok to sin, we can not just say it is the sin that does it to me, we are responsible to see our sin, weep over it and repent over it. The modern psychological movement uses the same type of thinking in addiction and in behavioral counseling, they rely on giving the patient the way out without acknowledging the real issue. It is your behavior, or it is your disease, it’s not you. But it is us, we have sin dwelling within us, but we also have the Spirit living in us, and that is Biblical healing, healing that recognizes the sin, and repents before our Jesus who is faithful to forgive us.

This is the problem of sanctification, how we deal with the sin of our flesh and the indwelling of the Holy Spirit, this brings glory to God through the grace and love of Jesus Christ, but there is a process here and Paul gives us a window into this glorified process.

2-The process of sanctification:

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

21 So I find it to be a law that when I want to do right, evil lies close at hand.

When we want to do right, evil lies close at hand. This is so evident in today’s culture, we are bombarded with a culture that brings evil right to us. The culture rewards and excels at bringing to the forefront evil. Murder of children in the womb is thought of as normal. Sexual depravity is granted a front row seat on our televisions. Everything that is evil is seen as “normal human behavior”.

Gen. 4:6-7

6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

In the first book of the Bible we have a command from God about how we are to confront evil and deny our sin. Anger from Cain has loosed the sin of murder.

We have an advocate in our battle against sin crouching at the door, and that advocate is Jesus Christ. Christ is the one we must turn to at those moments, and yes there are these moments where we reject our responsibility and choose to sin. Every time we choose Christ instead of sin we are building sanctification and God receives the glory. Here is the process of sanctification, we know we will never choose rightly all the time, but the process is there for us to turn to Christ and live. John Owen said, “Be killing sin or sin will be killing you.”

22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

Do we really delight in God’s law? How is that going for us? Paul describes the process here, knowing evil and how to recognize it through God’s Law a perfect mirror that we have an opportunity to see and apply to our emotions and our actions. There is a transparent recognition here by Paul of the clarity of who we really are. This “law of sin” seeks to enslave us, it seeks to destroy us and keep us far away from God. But it’s not just about us, it’s about all the people around us who suffer from our disregard for Jesus. We are not slaves to sin anymore if we have been changed, we now have a choice not to sin and God who is faithful to forgive us because of the work of Jesus Christ.

24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Oh now we are seeing the process of sanctification revealed so clearly through Paul’s inspired words. We are wretched and we cry out to Christ to deliver us from the sin that constantly appears. Knowing our condition as sinners helps us here in the process. Understanding that we are saints, sufferers and sinners is key here, it is Christ Jesus who has saved us from the death of sin.

Behavioral modification is the new thing in psychotherapy. Helping people change their behavior by way of seeing how their behavior affects themselves and others. The Bible tells us that there is nothing new under the sun, and again this is true for behavioral modification. Paul gives us Biblical behavioral modification in our text this morning, which relies fully on Jesus Christ and not ourselves. It is the Cross that gives us the ability to reject sin, it is because of the Cross of Christ that we have new life in Jesus. Jesus paid the price for our sin, sent by God to deliver us from a life of sin. We have to be like Paul and cry out to God that we serve God and not man. Commentary:

Romans 7 confesses that it’s hard to tame sin. When we address sin, first we acknowledge its gravity, then we repent and believe, and then we use the means of grace, so that we can shine brighter. The means of grace include prayer, Scripture, pastoral care, and faithful friends who stand by us when we are on the dark side of Romans 7. We need to share our burdens with people who love and understand us.

25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

It would be a mistake, to infer from the above that Paul is a tortured soul wrestling unsuccessfully with deep and dark sins. Rather, he is as coolly analytical as ever but chooses an ‘I’-based method of teaching, as he does on other occasions

Every victory that we have against sin should be understood as our victory for God’s glory. Jesus saved us from the slavery to sin and now we go forth in this process of sanctification praising Christ for releasing our chains and adopting us as his own. The mind, or Paul’s innermost being and the flesh, are the two ingredients of how we process our own sanctification. But we have some more helpful words here from Paul again in Galatians.

Gal 5:16-18

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law.

The process of sanctification requires that we walk by the Spirt and not by the flesh, and practically that means we must be praying people, worshipping people and those who love the body of Christ. The problem is something we all experience as Christians, the process is what we all go though and that leads us to the joy that we experience as people loved by a forgiving and grace-filled God.

3-The Joy of sanctification

8:1 There is therefore now no condemnation for those who are in Christ Jesus.

For as long as I have been a Christian this verse has been a guidepost for me. It serves for Paul as a exclamation point for Chapter seven. The argument that Paul describes in chapter seven is revealed with a glorious joy in this one verse. Everything that has gone on before it are brought into the joy of being “In Christ”.

Shame and guilt from past sins are swallowed up in the Cross. The first words in Greek are “nothing therefore now”, nothing is very important here, meaning no trace of. Therefore… gives us the reason for this, our own justification and union with Jesus Christ. Now… is telling us of the present time in which we live, a time of unbelievable redemption through the Cross of Christ.

There is therefore now…at this present moment there is a joy and a comfort knowing that we are a forgiven people. As we go through the problem and process of sanctification our minds and our spirits should be set on this great truth. The truth set forth here is undeniable, we are not people who purposely go on sinning, but do sin because we are being perfected. And that sin is redeemed through the blood of Christ, all our pain and suffering is seen through this lens.

No condemnation… As we go forth in this life we still may be haunted by our past and disappoint ourselves but God disciplines us. At times we may even condemn ourselves but because the Son of God, the Creator has redeemed the creature we are free from His condemnation. There is no condemnation because of the obedience of Jesus Christ, He fulfilled all the law that we could not.

In Christ…are we in Christ? Sometimes we can doubt whether or not we are actually saved, but these doubts are swept away by our own questions and the problem of sanctification shows us that we are. Being in Christ is our own union with him and practically this sets forth our priorities, and that is in all things Jesus first. In Christ is our desire, and our need, without being in Christ we are “tossed to and fro” not having any direction or purpose. Being in captivity means obeying in all things your captor or master…being in Christ is finally being set free from everything that held us in our own prison of sin and death. We see that in 8:2

2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.

So I think it is vitally important to rest ourselves in verse 8:1, to understand the unbelievable grace of this gospel. The gospel that gives us eternal life because of the sacrifice of Jesus and His resurrection, nothing is more powerful than this fact.

Conclusion:

Are you feeling condemned this morning? Are some of the chronic problems of the past still haunting your spirit? Good, this is a mark of a Christian who is being slowly, yes sometimes painstakingly slowly sanctified. We all take a few steps forward and then a step or two backwards, but we are always facing forward into the glories of the Cross and there is nothing that will prevent us from seeing that day when sin is gone forever and the grace of God as He receives us into His arms. We are all works in progress but our salvation is assured.

Brothers and Sisters we are not condemned, rest in that truth this morning.

No Doubting King Jesus

/ Cliff Walling / Leave a comment

Faith Presbyterian Church

Lord’s Day February 15,2026

No Doubting King Jesus

Matthew 11:1-6

When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

Introduction:

In our text this morning we have Jesus continuing his preaching and teaching, previously he has sent out his 12 apostles with full authority to heal and cast out demons, he has sent them out as sheep in the midst of wolves and He has detailed all the issues that will come with this authority. In the previous chapter Jesus tells His disciples that they will find their enemies in their own households. Coming into Chapter 11 we will see another enemy that comes to us as believers.

This morning we are beginning in Chapter 11 as Jesus prepares us for the human emotion of doubt.

Doubt is something that we all have experienced, whether it was momentary or lasting, we have gone through it. Doubt comes when we are challenged by the world or our circumstances. POW’s in the Vietnam War relate some of their experiences with doubt, many tell the story that their faith had taken a hit when they were captured by the North Vietnamese and tortured, they wondered whether God was really there, whether or not God really cared for them. In almost all of the accounts of POW’s in the Vietnam War there is a doubting, but then there is a clearer picture of who God is, how He is there in really bad situations. Captain Carlyle “Smitty” Harris tells the story of this same situation, of doubt and despair, upon being dumped into a North Vietnamese prison. He felt there was no hope until he remembered a code that was taught to him years before, a simple code he could teach to the other POW’s. Harris knew when men were taken to the painful interrogations and they became unendurable, when they returned to their cell he would tap out “God Bless You” understanding that hope was there, God was there and their doubts about their own survival would be eased.

Section 1

Two distinct principles are here for us this morning, first our battles with doubt and second, how we reject doubt through trusting the Word of God and the love of Jesus for us.

We are all susceptible to doubt, in His ministry Jesus is proclaiming the truth of God through the preaching and teaching of God’s Word.

Looking at our text this morning and verse one we can see the truth set forth through Christ, He is teaching and preaching, removing doubts and announcing the Kingdom of God.

1When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. It’s important to note that the teaching that Jesus does is instrumental in relieving the doubts about Himself and the gospel of salvation that He preaches. Previously Jesus instructed his disciples and others through announcing that the Kingdom of God was at hand and now as we go on to verse two, John the Baptist plays a pivotal role here in our two key thoughts for this message today. Doubt is our human condition, but rejecting doubt lies with knowing Jesus.

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?”

These verses have been looked at by many in our reformed circles in different ways, Calvin, Augustine and others see it this way:

that John wanted his disciples to have their own doubts dismissed through Jesus.

I have to disagree with these men, I know it may be shocking to disagree with them, but looking at Scripture and knowing the doubts we all have John is just like all of us. Without Jesus we can be lost in our doubts. John “heard about the deeds of the Christ” and it was his questioning “Are you the one who is to come, or shall we look for another?” that sent his disciples to ask of Jesus, to dispel his own doubts.

God had put Adam and Eve into a beautiful garden but doubt crept into that place,

Gen. 3 (Adam and Eve)

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?

1 Kings 19:9-10 (Elijah)

9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”

Elijah had just killed the prophets of Baal and fought against every evil in Israel, but yet he is holed up in a cave bemoaning the circumstances he is in. He is in doubt, a great prophet of the Lord reduced to hiding in a cave. Anyone can have doubts. Doubters are in good company.

So we have many people in Scripture who doubted, Abraham, Moses, David and others, so why should John the Baptist be different?

There are three major reasons for understanding why John doubted. Physical reasons and Spiritual reasons.

1: He was in prison.

2: He was left emotionally drained

3: John had expectations for Jesus that were not being filled

Let’s look at number 1, being in prison. The place where John was, wasn’t anything like the prisons we know today. Many of these places were just holes in a floor where the prisoner was thrown into, or a barren room with no water or food.

According to Josephus, who writes about John in his Antiquities, Herod had imprisoned John in the fortress of Machaerus (modern Khirbet Mukawer), about five miles east of the Dead Sea, a particularly hot and desolate environment

When we see someone such as John, we see a man who prized his freedom, being separated from his disciples and people, this had to be particularly depressing for him. When we are separated from others and placed in a foreign environment our own doubts grow bigger and bigger in our thinking.

Doubt and despair are our company when we distant ourselves from others and neglect who we are in Christ. We make our own prisons and we become our own judges when we find ourselves in hard situations, we can pull away from the antidote for doubt, which is Jesus, and get deeper into our own doubt and despair. Sometimes our words can echo John’s, “Are you really the God who saves? Or should I look for another?” Charles Spurgeon comments on this text:

Dark thoughts may come to the bravest when pent up in a narrow cell. It was well that John’s question was put, that it might receive a distinct reply; re-assuring for himself, and instructive for us.

Dark thoughts strain our emotional health and emotions become front and center when they are raw and exposed.

Number two reason: John was emotionally drained

John had been calling out the Pharisees, the elders and King Herod. Every day was filled with accusations against the way that they had been living.

Daniel Doriani:

John languished in jail for months. Humans are more than thinking machines. We are physical, emotional, and spiritual beings. Prison wounds both the body and the emotions. It is human nature to have doubts when we suffer intensely.

When we are dealing with the pain of this world, whether it be family, relationships health or circumstances, there is a breaking point, a point in our lives that we are just exhausted from dealing with all of it. The exhaustion can drive us to doubt, but it is just a temporary situation where we are overwhelmed with it. Have you ever been in that place where all seems dark with no escape? I think we all have and we all have experienced the Baptist’s emotional despair.

It is in these times that we are looking for what we thought would happen, and are discouraged because what we wanted to occur has not come about.

3: John’s had expectations for Jesus that were not being filled:

Judgement plays a big role in how first century jews viewed the coming of the Messiah. There would be a “Ministry of Judgement” as James Montgomery Boice tells us in his commentary on Matthew. John’s own words reflect this in Matthew 3:12 as he speaks about Jesus baptizing with the Holy Spirit and fire:

12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

John is sitting in prison because he rightly told Herod that he was going against God’s law. The entire culture had been taken over by godlessness with their abominations and sacrifices. Why has all the injustice not be cleansed?

D.A. Carson helps us here:

It was all right to heal the sick, raise the dead, cast out demons, still storms, preach righteousness, and announce the kingdom; but where was the judgment? Had the corruptions and cruelties of Caesar been abruptly shut down? Had the hypocritical temple leaders been banished? Had the disgusting corruptions of Herod Antipas been confronted? Why was he, John the Baptist, languishing in the stifling heat of the prison at Machaerus fortress for challenging the morals of Herod, while Jesus the alleged Messiah did nothing about this injustice?

2 D. A. Carson, God with Us: Themes from Matthew (Ventura, Calif.: Regal Books, 1985), 62.

So far in His ministry Jesus has only brought truth and grace, He has promised to free the captives as He reads the scroll of Isaiah: Luke 4:18-19

“The Spirit of the Lord is upon me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim liberty to the captives

and recovering of sight to the blind,

to set at liberty those who are oppressed,

19 to proclaim the year of the Lord’s favor.”

Imagine John rotting in this prison seeing all the things Jesus is doing, but still not understanding the situation and most likely feeling as if he is forgotten. The Psalmist feels this way in Psalm 42:9-10

9 I say to God, my rock:

“Why have you forgotten me?

Why do I go mourning

because of the oppression of the enemy?”

10 As with a deadly wound in my bones,

my adversaries taunt me,

while they say to me all the day long,

“Where is your God?”

All is not lost for the Baptist, doubt is temporary (2x)but in the temporary we can forget the permanent, the eternal son of God Jesus Christ. How many times have we’ve seen what John is seeing? We see the world falling apart, loved ones experiencing pain from illness, relationships destroyed and generally we can be in despair.

We wonder where is God is all of this? Doubt is not an overriding aspect of the Christian life, it is temporary, fleeting and most of all it is healed by the words of Jesus that we will explore in the next set of verses.

Our healing of doubt in Christ.

Section 2(Our antidote to doubt)

4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

I have to state this now for all of you, the Bible is an awesome supernatural Word. All through Scripture God puts the “problem” first for us to examine, then He gives us the “solution”. It’s no different here in Matthew’s gospel. “Go and tell John what you hear and see…” Jesus states that John needs to hear and see, use the physical abilities that God has given him to evaluate the situation that he is in. It’s not about John, it’s all about Jesus and what He is doing. The Kingdom of God is being proclaimed and the good news of the gospel is being preached. The good news of the gospel is what Jesus wants John to hear and see, that because of Christ there is new life, that because of Christ there is salvation for sinners, and because of Christ eternal life awaits us. Doubt is eliminated through the work and grace of Jesus, not because of what we do, its because of His obedience to willingly go to the Cross and fulfill the work of a Holy God. Jesus’ answer to John doesn’t just involve him hearing and seeing, it goes beyond that to John examining everything that Jesus has done and will do, specifically here in verses five and six.

5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

“The blind receive their sight…” Jesus had given the blind their ability to see again and these verbs in the original greek suggest ongoing present miracles that are occurring. What is really astounding is that we don’t see the blind receiving their sight in the Old Testament, but it has been foretold by Isaiah 29:18 and other passages.

18 In that day the deaf shall hear

the words of a book,

and out of their gloom and darkness

the eyes of the blind shall see

Only King Jesus can do all these miracles, the prophetic Messiah who has come to the world to bring peace and justice and judgement.

Daniel Doriani explains:

Further, each of these passages (in the OT)also mentions the judgment of God. By this, Jesus slips John the essential hint: he has not forgotten judgment; he has delayed it.

Physically people have been given their sight back, but more importantly spiritual blindness is being lifted. Just as the feeding of the five thousand relieved people of their hunger in a temporary way, the feeding of the gospel quenches hunger and doubt eternally.

When were your eyes opened for the first time? Can you remember when everything seemed very different before God justified your heart? When our eyes are opened we see Jesus very differently than we did before, He becomes our King and our Savior, and when we see that, all our doubts are anilated

(2X)Doubting becomes something of our past not our future.

Jesus not only opens our eyes but gives us the ability to walk in the light of Christ and respond to the gospel. We preach the good news to all because we have been resurrected because of Christ. Once dead, now alive.

“and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

Jesus is informing John of the physical aspects of the redeeming gospel, but also we cannot leave out the spiritual aspects Jesus is proclaiming the miracles He has done fulfilling prophecy. The lame walk, lepers are cleansed and the deaf hear.

B. B. Warfield

WHEN our Lord came down to earth He drew heaven with Him. The signs which accompanied His ministry were but the trailing clouds of glory which He brought from heaven, which is His home. The number of the miracles which He wrought may easily be underrated. It has been said that in effect He banished disease and death from Palestine for the three years of His ministry. If this is exaggeration it is pardonable exaggeration. Wherever He went, He brought a blessing:

Warfield brings the miracles of Jesus that He relates to John into a clear picture of who Jesus is. It is enlightening that Warfield rights this in his opposition to modern day faith healers.

Proof of Jesus is set down in these miracles, but more importantly there is the spiritual side. How do we “walk” now that we have been released from the bondage of sin? Like a person released from prison after a long stretch behind bars, that person walks differently because there is a freedom they haven’t known for a long time, they are exuberant because a weight has been lifted off of their back. If you have ever read Pilgrims Progress then you would know the character “Christian”. In the third stage. Christian comes upon the cross and the tomb of Christ and he is carrying a heavy load on his back. The Cross relieves him of his burden and in response to this we read:

Then was Christian glad and lightsome, and said with a merry heart, “He hath given me rest by his sorrow, and life by his death.” Then he stood still a while, to look and wonder; for it was very surprising to him that the sight of the cross should thus ease him of his burden.

Has the burden of doubt been lifted off your back? Doubt is cancelled by the work of Christ and now we walk with a different step, no longer lame, but joyful. The voices that we heard when we were in doubt are now silenced as the burden is lifted from us. We are walking differently and hearing differently.

and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

Doubt comes when we are not close to God, John lying in prison didn’t feel very close to God for the reason we have stated before, he needed a “refresher course” in who Jesus is. The deaf are now experiencing sound for the first time. Recently medical science has restored hearing to people who for their whole lives never could hear anything. I’m sure you have heard of the mother who was given these ear implants hearing their child speak for the first time, and then crying tears of joy in experiencing this wonderful sound. It s the same with Christians as we go through the joys of Scripture, seeing the grace of God revealed for the first time in this Word. Our ears are opened as we hear the words of John’s Gospel. “In the beginning was the Word, and the Word was with God, and the Word was God.”(John 1:1) Doubt has no chance when we begin to mine this one verse. Besides hearing being set right, another miracle is proclaimed, the raising of the dead fulfilling prophecy once again.

We were dead, and here Jesus proclaims the physical resurrection of the dead and the spiritual resurrection of the dead. Dead to sin and alive to Christ. All of these texts are Messianic texts especially the news given to the poor.

Isaiah 29:19

19 The meek shall obtain fresh joy in the Lord,

and the poor among mankind shall exult in the Holy One of Israel.

and the poor have good news preached to them.

This good news given to the poor is central to the ministry of Jesus, the poor matter to Jesus, they hold a special place in his preaching. These are the people whose hope has been lost and who really doubt that anyone should care about them. This is a reversal of the accepted norm and Jesus wants John to especially hear this. In all the gospels the poor are featured prominently against the background of the rich. Jesus informs the rich man in Luke 16 about all the things he did to the poor beggar Lazarus. In Mark 10 we hear how difficult it is for a rich man to come to the Kingdom of God. But we have to see the spiritual component here, this news is not solely given to those who are without money, but to those whose spirit is bankrupt apart from Christ, where doubt and hope don’t exist. Jesus proclaims a blessing for these people in the sermon on the mount, “Blessed are the poor in spirit for theirs is the Kingdom of Heaven”. Does doubting cause us to be poor in spirit? I think it does, and the only way to climb out is to acknowledge that we have been given the entrance to the Kingdom of Heaven. Practically, when doubts arise a big part of the healing of doubt includes hearing the good news preached to us. The Word preached has the power of God to correct our thinking and put us back to where we must be.

2 Tim 3:16-17

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness that the man of God may be complete, equipped for every good work.

Our fleeting doubts are removed as we see, hear and trust in the work of Christ alone. Trust is the final medicine we need to inject here in our message on doubt today. Trusting in Jesus, resting in Jesus and finally knowing Jesus brings us to our Lord’s benediction here in verse six.

6 And blessed is the one who is not offended by me.”

Blessings come from the joy that that is in us as we recognize that we are in Christ and He is in us. Our trust in Christ results in our doubts being gone.

The verb translation here in verse 6 of “offended” is better said to mean being “tripped up” or stumble because of me.

Leon Morris in his commentary on Matthew helps us here:

And that joy will come on the person who sees Jesus for what he is and not as “a stumbling-block” (NEB). The verb translated tripped up is a difficult one.12 It is a passive with a meaning like “is not stumbled, is not tripped up on account of me”;13 Jesus is thus speaking about the person who trusts him (has “no doubts about me,” GNB) and does not take offense at who he is and what he does.

12 σχανδαλίζω, a frequent verb in Matthew (see on 5:29). It is connected with the bait stick of a trap and comes to have the meaning of triggering off trouble in any one of a variety of ways.

All of the situations we find ourselves in can cause us to doubt, doubt that can leave us as if we are in solitary confinement, doubts that make us question God’s love for us, doubts that can make us think thoughts that the love of God has disappeared from our lives. Charles Spurgeon perfectly puts us right:

That man is blessed who so believes, that his faith cannot be stumbled. A hint for John. John had not fallen, but very possibly he had stumbled. He had been a little put to it, through a sense of non-deliverance in time of need, and therefore he had asked the question. Blessed is he who can be left in prison, can be silenced in his testimony, can seem to be deserted of his Lord, and yet can shut out every doubt. John speedily regained this blessedness, and fully recovered his serenity.

Lord, grant me to be firmly settled in my convictions, that I may enjoy the blessedness which flows from un-staggering faith. May nothing about thee ever cause me to stumble at thee!

Conclusion:

In just these six verses today, God has revealed to us our own human doubt. The Lord has described not just one man, the Baptist, but many others in Scripture who have had doubts. Fear plays a big role in doubt, our own fears about the future and our fears about our current situations. Fear not, is a repeated phrase in Scripture from Angels and from God, He tells us to trust Him and to believe His Word which never fails. Today, beloved, realize that we are sinners changed by the obedient work of Jesus, acknowledge your fears, and look at the definition for the word acknowledge. Acknowledge is a verb, an action word and the dictionary tells us that it means to

“Verbally recognize authority”. Your authority is in Christ all others are submissive to Jesus. Doubt is temporary and going through it increases our faith and strengthens us. Look at doubt as a temporary aspect of how we are pressed down and in despair. Look at doubt as a time of renewal, making our faith stronger and being able to withstand the arrows of Satan. See your past doubts as grace filled times that brought you closer to Christ. Place your eyes on the King. Look to King Jesus and live.